Population Control, A Humane Proposal
It is a common belief that those who wish to have children should be able to do so; furthermore, it is widely believed that people should be allowed to have as many children as they want. Many people believe that having children is a God-given right, maybe more important than our freedoms of speech or press, rights to bear arms, congregate peacefully, or petition the government. Some religious people will go so far as to insist that those who wish not to bring a child to term or seek to prevent pregnancy with contraceptives do not have the right to do so, that such acts are murderous and against God's will. When viewing the subject objectively – removing God from the picture – we can see that by monitoring or constraining reproduction, the government would be invading its citizens' privacy and shifting the burden of family planning from the family to the government. This practice could breed tremendous resentment toward the government and create turmoil in under-funded agencies tasked with overseeing programs and enforcing policies concerning population control.
A controversial example of a government population control policy is China's One Child Per Family Policy enacted in 1979 and still in place to this day. In 1979 China was an isolationist regime with finite resources and relatively generous social programs. If its population would have been allowed to grow unchecked China would have surely faced economic, social, and environmental collapse; instead, it probably just forestalled this compound catastrophe in order to experience it simultaneously with the rest of the world some time in the not too distant future. In essence, it was necessary for China to gain control of its population, and the people of China are better off for it. In 1969, the United Nations began operation of the United Nations Population Fund in its own effort to help mitigate the global population crisis. At that time, the world population was approximately 3.5 billion—today, it is approaching seven billion.
If value is accorded to something in proportion to its scarcity, or in inverse proportion to its ubiquity, I assert that overpopulation devalues the individual. A simple analogy comparing gold or diamonds to common soil demonstrates the concept of value being in proportion to scarcity. Humans place a great deal of value on gold and diamonds while dirt is relatively cheap. But if most of the soil on Earth were to suddenly become horribly polluted by a massive effort to mine gold and diamonds, then soil to grow food might become incredibly valuable and gold and diamonds would litter the streets and sidewalks. The price of gold at this writing is $973.7 per ounce. A recently released report by the EPA estimates the value of a statistical human life at 6.9 million dollars, down nearly one million dollars from its estimate five years ago (1). The average weight of an American male is 189.8 pounds. At 16 ounces per pound and $973.7 per ounce, 189.8 pounds of gold is worth $2,956,932.16, so an American human is still worth more than gold (and by the same logic women worth more than men). But if five years ago an American human was worth 7.8 million dollars and today only 6.9, then we will be worth less than gold in about twenty years if the human devaluation rate is linear. Yet if the human devaluation rate tracks population growth its rate is exponential.
Is this human devaluation phenomenon purely attributed to population growth, or is it affected by other trends such as pollution, consumption of natural resources, and destruction of the environment, or is it just the result of a general economic downturn? Actually, the most likely answer is that these things are all connected, with the long term health of the globe inextricably linked to the sustainability of the economy.
I do not mean to paint a gloomy picture of our future. My intention is to direct our attention to the growing problem of overpopulation. There are many things for which we need licenses and permits. One needs a license to fish, hunt, or cut down a Christmas tree, all of which are trivial things in perspective to having a child. We need to apply for a permit—sometimes at multiple levels of government—to make a modification or addition to our home. Arguably, the addition of children to one's family has a far greater impact on society than does an addition to one's house or property. We do not complain when we have to get a license to drive, practice law, or sell liquor. It is all part of the implicit Lockeian social contract we have all accepted, the set of agreements between individuals and legitimate state authority that allows our society to operate. Liberty is a compromise, meaning we have the right to do what we please so long as our actions do not interfere on the equal rights of others. We are acutely aware of our freedoms when they are being infringed upon and that is why I think that contemporary people are acutely aware of the problems humanity is facing. Generations past have consumed with no regard for the future, and following tradition ours does too. This phenomena is what I term trans-generational tyranny. It is not the blatant tyranny of the English king that political idealists sought America to escape. It is the silent insidious postponement of oppression. It is a load of pollution, extinction, and collapse imposed upon future generations without them having any choice in the matter. This is unfair, unjust, and infringes on the rights of our progeny. Granted a big part of the problem is behavioral, but each additional person behaving badly today is stealing from someone living generations from now. Therefore I propose people must be licensed to have children.
Locke may not have had much to say about population control in the 17th century; as far as he was concerned it may not have mattered except in a local context. Jonathan Swift addressed his countryman's concern of being overrun by the Papists in his work A Modest Proposal. He suggested that the gentry consume yearling humans born of the poor. “For first, as I have already observed, it would greatly lessen the number of papists, with whom we are yearly overrun, being the principal breeders of the nation as well as our most dangerous enemies” (2). Although Swift's work was satire it proves that overpopulation was an issue even in 1729. But it is 2008, and the issue of overpopulation is now real and pressing. It is timely and appropriate to begin applying some checks on growth—not just on population growth, but on all reckless unsustainable growth. Nowhere in the Constitution or the Bill of Rights does it say we have the right to have as many kids as we damn well please, or to drive big fat gas slurping SUVs. Even though you may be saying, “America doesn't have a population problem—look at India or China: they are the countries with the biggest populations”, The reality is that the environmental impact of the average American citizen is disproportionately higher than the impact of a citizen of any other country. We constitute five percent of the world's population but consume 24% of the world's energy. With regard to energy consumption, one American's impact is statistically equivalent to that of 13 Chinese or 31 Indians (3).
Couples who adopt a child must meet certain requirements pertaining to age, physical and mental health, insurance, marital status, existing children, housing, and lifestyle. All of these things are examined closely before applicants are considered fit to adopt. Why are these standards not also applied to people who wish to procreate? Are the children in each circumstance not equally deserving of fully qualified parents? Shouldn't children have the right to suitable parents, parents that will have the resources and inclination to care and provide for them? In my opinion, it is only fair to apply the same rigorous standards that are applied to adoptive applicants to all prospective parents.
I do not put forth a comprehensive method of enforcement in this paper, suffice to say having children without permission would not carry with it harsh or controversial penalties. I envision an incentive program that would reward people for having sanctioned children by guaranteeing those children free health care and post-secondary education, and oblige parents to foot the bill for children born without permission. By mandating health care and education for all children, the government could ensure equality while offering a very appealing proposition to prospective parents to limit family size or not have children at all. Even though this explanation is oversimplified, a program similar to it would be effective and withstand legal scrutiny. It would allow the government to better monitor and control expenditures on subsidies, parents to save money on insurance and education, and children to have greater access to important opportunities, giving them a much better shot at success in life, however they may define it.
Bibliography
(1)Bernstein, Seth, “AP IMPACT: An American life worth less today”, 7/10/08; http://ap.google.com/article/ALeqM5i40Z1lLWhFws4xIKaXbYZ96a8y6QD91RFM4G0
(2)Swift, Jonathan, ”A Modest Proposal”, 1729;
http://www.art-bin.com/art/omodest.html
(3)Consumption by the United States;
http://www.mindfully.org/Sustainability/Americans-Consume-24percent.htm
A controversial example of a government population control policy is China's One Child Per Family Policy enacted in 1979 and still in place to this day. In 1979 China was an isolationist regime with finite resources and relatively generous social programs. If its population would have been allowed to grow unchecked China would have surely faced economic, social, and environmental collapse; instead, it probably just forestalled this compound catastrophe in order to experience it simultaneously with the rest of the world some time in the not too distant future. In essence, it was necessary for China to gain control of its population, and the people of China are better off for it. In 1969, the United Nations began operation of the United Nations Population Fund in its own effort to help mitigate the global population crisis. At that time, the world population was approximately 3.5 billion—today, it is approaching seven billion.
If value is accorded to something in proportion to its scarcity, or in inverse proportion to its ubiquity, I assert that overpopulation devalues the individual. A simple analogy comparing gold or diamonds to common soil demonstrates the concept of value being in proportion to scarcity. Humans place a great deal of value on gold and diamonds while dirt is relatively cheap. But if most of the soil on Earth were to suddenly become horribly polluted by a massive effort to mine gold and diamonds, then soil to grow food might become incredibly valuable and gold and diamonds would litter the streets and sidewalks. The price of gold at this writing is $973.7 per ounce. A recently released report by the EPA estimates the value of a statistical human life at 6.9 million dollars, down nearly one million dollars from its estimate five years ago (1). The average weight of an American male is 189.8 pounds. At 16 ounces per pound and $973.7 per ounce, 189.8 pounds of gold is worth $2,956,932.16, so an American human is still worth more than gold (and by the same logic women worth more than men). But if five years ago an American human was worth 7.8 million dollars and today only 6.9, then we will be worth less than gold in about twenty years if the human devaluation rate is linear. Yet if the human devaluation rate tracks population growth its rate is exponential.
Is this human devaluation phenomenon purely attributed to population growth, or is it affected by other trends such as pollution, consumption of natural resources, and destruction of the environment, or is it just the result of a general economic downturn? Actually, the most likely answer is that these things are all connected, with the long term health of the globe inextricably linked to the sustainability of the economy.
I do not mean to paint a gloomy picture of our future. My intention is to direct our attention to the growing problem of overpopulation. There are many things for which we need licenses and permits. One needs a license to fish, hunt, or cut down a Christmas tree, all of which are trivial things in perspective to having a child. We need to apply for a permit—sometimes at multiple levels of government—to make a modification or addition to our home. Arguably, the addition of children to one's family has a far greater impact on society than does an addition to one's house or property. We do not complain when we have to get a license to drive, practice law, or sell liquor. It is all part of the implicit Lockeian social contract we have all accepted, the set of agreements between individuals and legitimate state authority that allows our society to operate. Liberty is a compromise, meaning we have the right to do what we please so long as our actions do not interfere on the equal rights of others. We are acutely aware of our freedoms when they are being infringed upon and that is why I think that contemporary people are acutely aware of the problems humanity is facing. Generations past have consumed with no regard for the future, and following tradition ours does too. This phenomena is what I term trans-generational tyranny. It is not the blatant tyranny of the English king that political idealists sought America to escape. It is the silent insidious postponement of oppression. It is a load of pollution, extinction, and collapse imposed upon future generations without them having any choice in the matter. This is unfair, unjust, and infringes on the rights of our progeny. Granted a big part of the problem is behavioral, but each additional person behaving badly today is stealing from someone living generations from now. Therefore I propose people must be licensed to have children.
Locke may not have had much to say about population control in the 17th century; as far as he was concerned it may not have mattered except in a local context. Jonathan Swift addressed his countryman's concern of being overrun by the Papists in his work A Modest Proposal. He suggested that the gentry consume yearling humans born of the poor. “For first, as I have already observed, it would greatly lessen the number of papists, with whom we are yearly overrun, being the principal breeders of the nation as well as our most dangerous enemies” (2). Although Swift's work was satire it proves that overpopulation was an issue even in 1729. But it is 2008, and the issue of overpopulation is now real and pressing. It is timely and appropriate to begin applying some checks on growth—not just on population growth, but on all reckless unsustainable growth. Nowhere in the Constitution or the Bill of Rights does it say we have the right to have as many kids as we damn well please, or to drive big fat gas slurping SUVs. Even though you may be saying, “America doesn't have a population problem—look at India or China: they are the countries with the biggest populations”, The reality is that the environmental impact of the average American citizen is disproportionately higher than the impact of a citizen of any other country. We constitute five percent of the world's population but consume 24% of the world's energy. With regard to energy consumption, one American's impact is statistically equivalent to that of 13 Chinese or 31 Indians (3).
Couples who adopt a child must meet certain requirements pertaining to age, physical and mental health, insurance, marital status, existing children, housing, and lifestyle. All of these things are examined closely before applicants are considered fit to adopt. Why are these standards not also applied to people who wish to procreate? Are the children in each circumstance not equally deserving of fully qualified parents? Shouldn't children have the right to suitable parents, parents that will have the resources and inclination to care and provide for them? In my opinion, it is only fair to apply the same rigorous standards that are applied to adoptive applicants to all prospective parents.
I do not put forth a comprehensive method of enforcement in this paper, suffice to say having children without permission would not carry with it harsh or controversial penalties. I envision an incentive program that would reward people for having sanctioned children by guaranteeing those children free health care and post-secondary education, and oblige parents to foot the bill for children born without permission. By mandating health care and education for all children, the government could ensure equality while offering a very appealing proposition to prospective parents to limit family size or not have children at all. Even though this explanation is oversimplified, a program similar to it would be effective and withstand legal scrutiny. It would allow the government to better monitor and control expenditures on subsidies, parents to save money on insurance and education, and children to have greater access to important opportunities, giving them a much better shot at success in life, however they may define it.
Bibliography
(1)Bernstein, Seth, “AP IMPACT: An American life worth less today”, 7/10/08; http://ap.google.com/article/ALeqM5i40Z1lLWhFws4xIKaXbYZ96a8y6QD91RFM4G0
(2)Swift, Jonathan, ”A Modest Proposal”, 1729;
http://www.art-bin.com/art/omodest.html
(3)Consumption by the United States;
http://www.mindfully.org/Sustainability/Americans-Consume-24percent.htm
